Mark 10:32-45
Lent 5

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

    We human beings are generally unhappy when we don’t have what we want.  Our search for happiness, then, (we think) is to try to get what we want, to pursue our dreams and our heart’s desires.  But if we do get what we want, then it turns out that brings a whole new set of wants and needs that must be pursued.  And on and on it goes in a restless, never-ending cycle.  Even unbelievers can recognize that there is no real happiness in that.  The whole circle of wanting, grasping, getting, and wanting again is actually the reverse of the way in which happiness is found.

    The secret of happiness is to be found in God and His ways–the God who has nothing to get and everything to give.  God’s happiness is in giving away His gifts.  We should never forget that God didn’t create us to get something from us that He somehow needed.  God was already complete in Himself, in the perfect self-giving that exists between the persons of the Holy Trinity, Father, Son, and Holy Spirit.  No, the reason God made us is so that His giving might grow and expand.  He created and designed us not to serve Him like household slaves but so that He would have creatures upon whom He could pour out His blessing.  We are designed to be recipients of His gifts.  That’s what makes Him happy.

    So also for us, real happiness comes from imitating God and sharing in His ways.  The Lord created and equipped us for the same sort of giving to one another, and so for the same sort of happiness.  We get a glimpse of this in the happiness we have in giving a birthday gift to a child or grandchild.  It’s often more fun, more rewarding, to be the giver than the recipient.  And we see this particularly in God’s creation of husband and wife and the one flesh intimacy of marriage; God designed the giving of spouses to each other, the shared life of mutual giving.  

    The action of giving is something that grows.  Proverbs 11 says, “One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.”  It’s counterintuitive, but the more that is given, the more there is yet to give, and the greater the happiness.  Therefore, God ordained that children should come from the giving of husband and wife to each other. Marriage, family, and society place us in the middle of many opportunities for giving, and therefore, for happiness.  That is God’s design; that is God’s happiness that He wanted to share with us.  All He asked of His creatures was that they should receive His gifts from Him, allow themselves to be given to, and then find their happiness in the same way, in giving to others.

    But all of this was ruined by our fall into sin–our proud refusal to be given to by God and our selfish refusal to give to others.  We turned it all upside down.  Now we want to get from others what we want out of them, and to give to God, to push our spirituality and our good works up to Him as if He somehow needed those things from us, as if we thereby impressed Him and merited His favor.  When we twisted ourselves around like that–away from receiving God’s gifts, doing things our own way instead, and away from giving to getting from others, our happiness was destroyed.  No more is it the happy, quiet mind and contentment; no more is it the joy in the gifts and the giving; now it is the fretful, coveting, grumbling restlessness of wanting, grasping, getting, and wanting again.

    God could have said, “They don’t want my gifts?  They don’t want Me?  Fine,  I’ve had enough of them!”  But instead of simply drawing God’s wrath, our sin drew from God even more and greater giving–the sending of His own Son to save us from that wrath.  In today’s Gospel Jesus tells His disciples the sort of giving He’s going to be doing, the giving of His life at the hands of the very sinners He came to save.  Here is the ultimate expression of the nature of our giver God–not only that He becomes man, but that He lays down His life in our place to redeem us from our sin.

    But Jesus’ disciples don’t get it.  Their grasping, getting ways are still running the show.  James and John come up to Jesus and say, “Teacher, we want You to do for us whatever we ask.”  For the moment Jesus indulges their presumptuousness and says, “What do you want me to do for you?”  “Grant that we may sit, one on Your right hand and the other on your left, in Your glory.”  They figured Jesus was going places.  And they were going to ride His coattails. They aspired to be His top advisers and top power brokers when Jesus got to be in charge.  This may seem to us like an over-the-top request, but it’s the same with us when we are tempted to use religion and spirituality and faith as a means for self-advancement and self-fulfillment, when we go to church or pray primarily so that we can get some worldly blessing out of it.  Then it’s not so much about loving God but serving yourself, trying to get where you want to be.  

    Jesus was indeed going places.  But James and John didn’t grasp where it was that Jesus was going, even though He had just told them.  Jesus said to them, “You do not know what you ask.  Are you able to drink the cup that I drink, and be baptized with the baptism that I am baptized with?”  Jesus there is referring to His suffering and cross.  He would drink the poisonous cup of judgment against the world’s sin.  He would be swept away in the cold flood of death.  There were two people who would be placed at Jesus’ right and Jesus’ left hand–namely, the two criminals who were crucified with Him.  They were the ones for whom those places had been prepared.

    James and John wanted to be with Jesus in His glory.  And it is Jesus’ glory to die for sinners in order to save them.  It is His glory to lay down His life that we may live.  It is His glory to be the God who is love, who gives Himself completely for us so that we might be drawn into His life.

    So if you want to share in Jesus’ glory, then, you must share in His death.  You must die to yourself and your desires.  Repent.  Return to your baptism into Jesus’ death.  Be emptied of your own merits and righteousness so that Christ may fill you with His righteousness and His life.  That’s what our Lord means when He says, “Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.”

    “The Son of Man did not come to be served, but to serve.”  After all, what can you truly give to Him who is the Creator and the source of all that is good?  Only your thanksgiving and praise.  Jesus came not to get something from you but to give something to you, to give His life as the ransom price for your soul.

    For you were kidnaped, captured by the devil and the power of the grave.  They demanded a price that neither you nor any other creature could pay for your release.  In time you would have been executed by your abductors and given over to eternal death.  But Christ has paid your ransom, not with gold or silver but with His holy precious blood and with His innocent suffering and death.  He offered His life for yours.  He set you free and then destroyed your kidnappers by the power of His resurrection.  All this He did purely by grace, as a gift, for you.

    So make sure you don’t get it backwards.  We receive from God and give to others.  You need not spend all your time trying to earn God’s favor; you are already His favor in Jesus.  The thing that truly pleases God is for you to trust in His goodness and to believe in His Son in whom He is well pleased.  The true worship of God that glorifies and pleases Him is faith, simply to receive His love and forgiveness and life and to praise and give thanks to Him for these unmerited gifts.  

    Jesus gave up His life for you at Calvary, and now He gives out His life to you in divine service.  It is as Jesus told James and John, “You will drink the cup I drink, and with the baptism I am baptized with you will be baptized.”  For them, that meant they would suffer and be persecuted for being Jesus’ disciples–as it will be sometimes also for you.  But this also refers to the Sacraments.  You have been baptized in Christ’s baptism, cleansed by His death.  And He gives you to drink of His cup.  Because it was a cup of judgment for Jesus, it is now a cup of mercy for you, the cup of His own life-giving blood.  Jesus is still the One who comes not to be served but to serve, to give Himself to you in preaching and the supper for your good, your redemption.

    And here’s a final key point from today’s Gospel:  Jesus’ servanthood doesn’t stop here in church.  It continues through you out there in the world.  Just as God uses ordinary things to give His saving gifts–water, words, bread, wine–so also He uses ordinary Christians in your ordinary stations in life as a means by which He serves the world.  In that sense, you yourselves are God’s Sacraments to the world.  Christ is present in, with, and under you His people to show forth His love to the neighbor.

    And in that way your daily work becomes a sort of worship, the life of faith toward God and love toward others.  As your sinful nature is put to death in acts of service, the Lord works life and good for your neighbor, even as He worked the ultimate life and good by offering up His own flesh for our sins on the cross.  Through His Church, Jesus continues to be the Son of Man who came not to be served but to serve.

    It is better to give than to receive.  God knows that, and He wants you to find your happiness in knowing it too.

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

(With thanks to Dr. Normal Nagel)

Genesis 41:1-56
Midweek Lent 4

✠ In the name of Jesus ✠

    Dreams play an important role in the lives of both the Joseph of the Old Testament and the Joseph of the New Testament (Mt 1-2).  In fact there are three times for each of them when dreams are pivotal in how God accomplishes His good and gracious will.  These dreams are given by God for the deliverance of Israel and of the whole world through Jesus.

    In today’s reading Joseph is finally remembered by the cupbearer as one who can interpret dreams.  Finally Joseph will arise out of prison.  In order to come before Pharaoh, Joseph must be cleansed and clothed.  The same thing is true of us who by nature are in bondage to Satan and the grave.  In order to come before the Father in heaven we must be cleansed in the waters of baptism and clothed in Christ (Gal. 3:27).  Only then can we enter God’s presence.

    Joseph knows that it is only by the grace of God that he lives and stands before Pharaoh.  And so he takes no honor for himself but honors God alone as the One who will give the interpretation.  Joseph said, “The answer is not in me” (v. 16).  So also we know that the answers we seek and the source of our help is not in us.  We do not look within for wisdom or meaning or guidance; for there is nothing in us but sin and death, from which we cannot set ourselves free (Cf. Mt. 15:19).  It is only in what God reveals to us in His Word, the Holy Scriptures, that we find true wisdom and understanding and the life-giving help we need.  For there God reveals Himself fully to us in His Son (John 1:18).

    Skinny cows eat fat cows; blighted grain devours good grain.  Joseph’s interpretation of these dreams reveals that there will be abundance in Egypt followed by a famine that will completely wipe out any memory of the time of plenty.  Isn’t that how it always is in this fallen world?  Good times are followed and trampled over by bad; sorrow swallows up joy, causing it to fly away like a dream (Ps. 90:5).  But Jesus reverses this for His people.  First there is death, then there is life.  First there is the cross and affliction, then there is the resurrection of the body and the life of the world to come.  Therefore, as Joseph advised the storing up of grain, we are exhorted to store up for ourselves treasures in heaven (Mt. 6:20).  For these gifts of Christ are the only thing that can save us during the famine of death.  It may seem unnecessary to continually treasure up all these things and ponder them in our hearts when all is going well, but when the mortal east winds blow, only the saving words of Jesus will matter.  For He said, “heaven and earth will pass away, but My words will by no means pass away” (Lk. 21:33).  
   
    It’s worth noting the time frame of Joseph’s imprisonment and release.  He was in captivity two entire years (41:1), and then in the third year, Joseph experiences the joy of being raised up and brought out of prison.  His patient endurance in suffering is vindicated, and He is honored and exalted in Pharaoh’s presence.  In this we see a picture of Jesus, “who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Heb. 12:2).  Though Jesus suffered innocently and unjustly, yet after two days, on the third day He was raised up in honor and glory.  In the same way that they called out before Joseph, “Bow the knee!” (v. 43) so God the Father has highly exalted Jesus, that at the name of Jesus every knee should bow (Phil. 2:9-10).  All authority in heaven and on earth has been given to Him (Matt. 28:18).

    As we live in Christ day by day, we also are given to walk with patient endurance in the midst of suffering or persecution.  The Lord says to His churches in the book of Revelation, “I know you are enduring patiently and bearing up for my name’s sake” (Rev. 2:3).  Jesus does not forget those who are baptized in His name, who trust in Him.  We see this in the names that are given to Joseph’s sons, Ephraim and Manasseh.  Jesus is with us as we take up the cross and follow Him, making us fruitful in our affliction–Ephraim (41:52; Gal. 5:22-23).  And He is working all things together for good for those who are called according to His purpose (Rom. 8:28), so that in the end we will forget our hardship–Manasseh (41:51).  “After two days he will revive us; on the third day he will raise us up, that we may live before him” (Hos. 6:2).  Because you are in Christ, there’s never a reason for you to give up hope.

    Finally, seeing Joseph’s wisdom and discernment, Pharaoh recognizes that the Spirit of God is in him.  Joseph is given to store up and distribute grain not only to the Egyptians but to all the earth that comes to him in hunger.  In a much greater way, the Spirit of the Lord rests upon Jesus, the Spirit of wisdom and understanding (Is. 11:2).  He has been anointed to preach good news to the poor who hunger and thirst for righteousness (Lk. 4:18; Matt. 5:6), to satisfy them with the very Bread of Life.  Christ is our Joseph, freely pouring forth His forgiveness on all the nations who come to Him as beggars.  Regarding both Joseph and Jesus the people were told, “Whatever He says to you, do it” (Gen. 41:55, John 2:5).  God grant us all, then, to faithfully receive the life-giving grain of the Gospel.  And let us also serve as the instruments of Christ and bestow the treasures of His storehouses to a starving world.

✠ In the name of Jesus ✠

Genesis 40:1-23; Luke 23:26-43
Midweek Lent 3

✠ In the name of Jesus ✠

    Joseph was in prison, falsely accused of making an advance on his master’s wife.  Joseph was suffering for sins which were not his own.  It was Potiphar’s wife who had made the sexual advances.  But in all of this Joseph remained faithful.  Even in prison his noble character caused him to be put in charge of the other prisoners.  And the Lord made all that he did succeed.  

    In this we can see our Lord Jesus, can’t we?  He was one who was wrongfully accused and who ended up suffering and dying for sins that were not His own.  It was those who accused Him who were the real guilty ones; indeed, it was because of us that He died. But Jesus endured affliction faithfully.  All that He did succeeded, so that He is now Lord over death and hell; He is in charge of the prison house of the grave.  And He frees all the prisoners who take refuge in Him so that they share in His resurrection.

    Take comfort in that when you are accused falsely, or when you are made to bear the brunt of other people’s sins.  Our Lord Jesus is with you especially in those times.  He's been there, and He knows what you’re going through, and He walks with you to see you safely through it.

    There were two noteworthy men in particular whom Joseph had charge of in the prison who were confined with him: Pharaoh’s cupbearer and baker.  They were incarcerated because they had both committed an offense against Pharaoh.  These two men who are with Joseph in his punishment can be compared to the two criminals who are with Jesus in His crucifixion.  For in both cases, one receives life and the other receives death.  The cupbearer and the baker picture the outcome of faith and unbelief.  

    Both of these men have dreams that leave them troubled, for they don’t know what they mean.  First, the cupbearer is given a dream symbolizing his release and restoration.  He sees a vine with three branches, and he takes the grapes from the vine and presses them into the cup of Pharaoh and gives the cup into Pharaoh’s hand.  Joseph tells him what this means: in three days Pharaoh will lift up his head and reinstate him to the position he had before.  The interpretation of the dream is good news.  In the same way on Good Friday, when the repentant thief spoke to Jesus on the cross asking for the Lord to remember him, Jesus spoke words to him that lifted him up out of his sins and gladdened his heart like sweet wine, “Today you will be with Me in Paradise.”  This thief would be reinstated and brought back into the kingdom of God.  The words that Jesus spoke were good news, the best of news. The Lord remembers you, too.  You will be with Him and share in His life.  God grant you to receive the good news in repentant faith.

    However, the baker is given a dream which symbolizes his judgment and death.  The baker had three baskets of bread on his head, and in the uppermost basket was baked goods for Pharaoh.  But then the birds flew in and were eating all of it out of the basket.  Joseph told the baker what his dream meant:  In three days his head will be lifted from him; he will be hung on a tree, and eaten by the birds.  The interpretation of the dream is bad news.  In the same way, the unrepentant thief on the cross who mocked Jesus–by rejecting Him who is the Bread of Life–he only partook of the bread of the curse, “By the sweat of your face you shall eat bread, till you return to the ground” (Gen. 3:19).  The unrepentant thief would be devoured by death.  God protect us all from such a fate.

    The three days in these dreams remind us of Jesus’ resurrection from the dead on the third day.  By being hung on the tree like the baker but then rising in royal glory, Jesus has conquered the curse and defeated the grave and has become Living Bread for you.  “Therefore,” the Psalm says, “He will lift up His head” (Ps. 110:7).  The Father has exalted Jesus and lifted Him up to His right hand.

    Joseph, too, would be exalted, but not yet.  Joseph would have to endure a while longer.  The cupbearer forgot Joseph.  We too, often forget the Lord’s saving work and neglect to honor the God who has helped us.  But the good news is that the Lord does not forget us.  It is written, “Even these may forget, yet I will not forget you.  Behold, I have engraved you on the palms of my hands” (Is. 49:15-16).  The Lord calls us back to Himself, urging us to lift up our hearts in divine service and receive Him who comes to us through the bread and the cup.  God’s cupbearers are His pastors, called to serve you and distribute to you the true body and blood of Christ.  He lifts up your head, releasing you from the eternal punishment for sin and restoring you to life with Himself forever.  It is written, “As often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes” (1 Cor. 11:26).  Since we have been freed from judgment, we gladly look forward to the return of Jesus our Redeemer, for He said, “When these things begin to happen, look up and lift up your heads, because your redemption draws near” (Lk 21:28).

✠ In the name of Jesus ✠

Genesis 37:1-36
Midweek Lent 1

✠ In the name of Jesus ✠

    Sometimes telling the truth about things comes across as arrogance and gets you in trouble.  That’s certainly how it was for Joseph with his brothers.  First, he gave a bad report about them to his father; he told the truth about their unrighteousness in their work and their behavior.  Then he was given a vision of the future in his dreams, about how his brothers and even his father would bow down to him.  Perhaps the way he said it bothered them.  Probably even more though, the idea that they who were older would honor and obey him as the greater one grated on their nerves.  Joseph’s truth-telling annoyed them and went against the way they thought things should be.  And to top it all off, Jacob their father favored Joseph and showed him more love.  The inward envy and hate of the brothers gave birth to outward cruelty toward Joseph.  They contemplated killing him, threw him in a pit, and then sold him as a slave to the Ishmaelites who took him down to Egypt.

    In all of this we see Jesus.  For He also incurred the wrath of His Jewish brothers, the religious leaders of the day.  Even Pontius Pilate recognized that they handed Jesus over to him because of envy.  They were jealous of the following that He had and didn’t like the threat that He was to their power.  Jesus’ teaching of the truth gave a bad report of them, exposing their unrighteousness, so that they could not speak peacefully to Him and wanted to kill Him.  Jesus is the chosen One in whom the Father delights (Is. 42:1), but they could not accept that He is the Messiah and the Son of God.  “Who do you make yourself out to be?” they said (John 8:53).  They thought He was arrogant and blasphemous for what He said and taught.

    Don’t be surprised then as disciples of Jesus, if you are treated badly or unfairly for speaking the truth of God’s Word and for following Him who is the Truth.  To be sure, we should be kind and understanding in our talk, speaking the truth in love.  But often it doesn’t matter how you say it; people just don’t want anyone to threaten their world view or even to suggest that we all need to repent and cling to Christ’s mercy, which alone can save us.  To do that can get you branded as arrogant or unloving.  People might want to take you down a peg.  It can bring hard consequences.

    For Jesus, many of those consequences were prophesied in the life of Joseph.  As Judah sold his own brother for silver shekels to the Ishmaelites, Judas betrayed Jesus to the Jewish authorities for silver pieces, so that they might be rid of Him (Mt 26:14).  As Joseph was stripped naked and placed into a pit, so Jesus was stripped, hung on the cross to pay for our foolish sins of envy and jealousy, and put into the pit of the grave.  Yet, like Joseph, Christ was in the pit of death only for a short time.   He rose again so that we may be restored to the Father and so that our sorrows may one day be turned to pure joy.  As Joseph was taken down to Egypt, Jesus was also taken there as a young child, so that He might encapsulate and perfectly fulfill the life of His people Israel and make all things new, freeing us from our slavery to sin and death and the devil and bringing us into the new creation.  

    Joseph’s brothers had to come up with a story and something to tell their father to try to cover up their wrongdoing.  That’s the problem with sin; it always leads to more sin and futile attempts to hide it.  Sooner or later the truth will be revealed, as it is by the end of the Joseph narrative.  For now though, Joseph’s blood-stained multi-colored robe covers over the sins of his brothers.  But it only hides them temporarily.  However, the blood of Christ becomes the robe which covers our sins eternally.  And it doesn’t just cover them over, it takes them away.  For Jesus is the sacrificial animal who redeems us and clothes us in His own righteousness, as it is written, “Behold the Lamb of God who takes away the sins of the world.”  “The blood of Jesus God’s Son cleanses us of all sin.”  “As many of you as were baptized into Christ have put on Christ.”  You wear the rich coat of the Father’s manifold love.  

    Joseph’s dreams would come to pass.  His brothers eventually would bow down to him.  But his dreams are especially fulfilled in Jesus.  For in the end every knee shall bow to Him and every tongue confess that He is Lord to the glory of God the Father (Rom. 14:10-11; Phil. 2:10-11).  It was the sun, moon, and stars that bowed to Joseph in his dream.  And consider these heavenly bodies as they relate to our Lord. As a star led the Wise Men to the infant Jesus (Mt. 2:9), as the sun was darkened at His crucifixion (Mt. 27:45), so all the heavenly bodies will bow before Christ when He returns to usher in the new creation.  As it is written, “The sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers of the heavens will be shaken.  And then they will see the Son of Man coming in clouds with great power and glory” (Mark 13:24-26).  

    Jesus spoke the truth before the Council, that He is the Son of God, whom they would see sitting at the right hand of God’s power even though it got Him condemned.  But this He did for you, that you would not be condemned but saved.  Let us then bow before our Redeemer this Lententide; for in Him your vindication is coming.  

✠ In the name of Jesus ✠

Matthew 4:1-11; 1 Samuel 17
Lent 1
 

    ✠ In the name of the Father and of the Son and of the Holy Spirit ✠

    We didn’t sing “A Mighty Fortress” today just because it’s a favorite Lutheran hymn.  “A Mighty Fortress” is the appointed hymn of the day because this season of Lent that we have just entered is all about battle and spiritual warfare.  We often think of Lent as being primarily about Jesus’ suffering–and that’s certainly a part of it, especially later in Lent.  But the first three weeks of this season focus especially on our battle against the devil and demons.  Lent reminds us who the real enemy is.  For too often we get caught up in the wrong fights.  St. Paul reminds us, “We do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.”  The enemy is not simply the politicians or the criminals or the cultural elites or China or Russia.  The enemy is Satan and sin and false teaching.  They are the real threat which we need to be defended against and which must be defeated for us.

    Humanity was devastated in this war when we first fell into sin in the Garden of Eden.  Our very humanity was ripped away from us as our first parents were lured away from God, enticed into thinking they could become like God themselves.  Stepping outside of the protective, life-giving fortress of God’s Word, the devil ravaged and plundered them and all of their descendants, right down to us.  By causing you to rebel against God, to go your own self-serving way, the Goliath Satan won a big battle.  As the hymn said, “On earth is not his equal.”  He loves to taunt you and terrify you with the death you deserve because of your sin.  

    However, then suddenly there appears someone new on the field of battle, the Son of David.  He comes to fight on your behalf.  “But for us fights the Valiant One, whom God Himself elected.  Ask ye who is this?  Jesus Christ it is.  Of Sabaoth Lord, and there’s none other God.  He holds the field forever.”  Jesus stands in for you and fights off all the onslaughts of the devil in your place and conquers him decisively.

    It’s all prefigured and foreshadowed and prophesied for us in the fight between David and Goliath.  The children of Israel lived in fear of the Philistine army because the Philistines had this soldier more than nine feet tall on their side, who wore armor heavier than most men could even manage.  For 40 days this Goliath came out and taunted the Israelite soldiers, challenging them, “Send someone out to fight me.  If he defeats me, we will be your slaves.  But if I defeat him, then you will be our slaves.”  No Israelite soldier could be found willing to fight Goliath.  

    But then a young man named David heard this giant who blasphemed God and mocked God's people.  And with the permission of King Saul, David went out to fight Goliath, bringing with him only a slingshot and five smooth stones.  The giant man laughed when he saw David, who was little more than half his size, and tried to intimidate him with some trash talk, “Am I a dog, that you come to me with sticks? . . . Come to me, and I will give your flesh to the birds of the air and the beasts of the field!”  But David relied not on his own strength, but on the strength of God.  He said, “I come to you in the name of the Lord of hosts . . .  The battle is the Lord’s, and He will give you into our hands.”  As the Philistine moved towards David, David ran towards the giant, putting a stone into his sling.  And he slung it and struck Goliath between the eyes, so that the stone sank into his forehead, and the Philistine fell on his face to the ground.

    You are like the army of Israel, intimidated by the devil’s threats, unable to overcome him, unable to find anyone who is worthy to fight the Goliath Satan.  But then the Son of David steps forth, Christ Jesus, to do battle with the blasphemous giant.  He appears to be no match for the devil, for He is there in weak human flesh with no weapons but the five smooth stones of the books of Moses.  As David didn’t wear the armor Saul gave him, Christ fights not with human power but with the power of the living God.  After 40 days the devil rushes in to attack, and with each onslaught Jesus slings back the smooth stone of God’s Word. Satan says, “Forget this silly self-denial that your Father has placed upon you.  Command that these stones become bread.”  But Jesus responds, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’”  Satan says, “Come on!  Let’s see if the Scriptures are really true.  Put on a little display to prove it.  Throw yourself down from this temple.”  Jesus answers, “It is written, ‘You shall not put the Lord your God to the test.’”  Again, Satan says, “You can skip the suffering and get right to being the glorious ruler of the world if you just fall down and worship me.”  But Jesus gives the final rebuttal, “Away with you Satan!  For it is written, ‘You shall worship the Lord your God, and Him only shall you serve.’” The Son of David reaches into the five books of Moses, and each time he slings the single stone of Deuteronomy.  And the stone sinks into the forehead, and the Goliath Satan falls with his face to the ground, defeated.  Those who refuse to bow before the Lord in life will most certainly bow with their faces to the ground in death.

    When the Philistine had fallen to the earth, David ran and took the giant’s own sword and used it to cut off his head.  In the same way, Jesus, the Son of David, uses the devil’s own weapons to bring about his eternal defeat.  Satan’s favorite tool is death and the fear of death.  He tries to scare you into all sorts of false belief and idolatry to try to get you to evade or ignore death.  In particular he thinks that by crucifying Christ, he will be victorious over Him.  But in fact, it is precisely through death that Jesus brings about Satan’s downfall.  For through the cross the Lord takes away the sin that gives Satan his deathly power over you.  Then Jesus rises to life again to break sin’s curse.  It’s no longer “dust to dust” but “dust to life” for those who trust in Christ.  Your death is now simply a precursor to your bodily resurrection with Jesus.  For He came forth from the grave eternally triumphant over death and the devil for you.  Satan falls into His own death trap.  Jesus, by His cross  and resurrection, has fulfilled the Old Testament prophecy and crushed Satan’s head.  Like Goliath, the devil is decapitated by his own sword.  No longer can the devil cause you any lasting or eternal harm.  For you have been baptized into Christ the conqueror.  The serpent may still hiss and squirm and convulse in his final perishing twitches.  But ultimately he can’t touch you; you have the victory in Christ.

    Finally, when the Philistines saw that Goliath was dead, they fled in fear.  And the Israelites pursued them and routed them.  In the same way, in Christ you now have the power to send the hordes of hell into retreat in the final skirmishes that must yet be fought.  You have the means to master and vanquish the foe.  For the Lord says, “Resist the devil, and he will flee from you.”  “Call upon Me in the day of trouble; I will deliver you.”  “Put on the whole armor of God . . .  Take up the shield of faith with which you will be able to quench all the fiery darts of the wicked one.  And take the helmet of salvation, and the sword of the Spirit, which is the Word of God.”  As you live your life in this wilderness world–when you are tempted to feed your own desires rather than to be faithful to God, when you are enticed into putting God to the test to make Him prove Himself to you rather than trusting the promises of His Word, when you are lured to seek after the honors and the approval of this world rather than the honor and approval of God–you have at your disposal the very same things that Christ did in the wilderness.  He gives you His righteousness and His salvation as a shield and armor to protect you from the blows of the evil one.  You have the saber of the Word, with which you can run the devil through.  For the Word of God is living and powerful, sharper than any two-edged sword.  And when you call upon Christ in prayer and faith, you are calling upon one who can sympathize with your weaknesses, one who was in all points tempted as you are, yet without sin.  He will certainly hear and answer your prayers.  God will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape for you into the mighty fortress of Christ.

    Jesus went through all this testing and temptation not just to be your example; He did this in your place, on your behalf.  This is the key point:  Christ has carried your human flesh into temptation, and He has triumphed. He has prevailed over sin, over the devil, over death, all for you.  Where Adam was defeated in humanity’s first battle, Jesus the Son of David is victorious; in Him the war is won.  And He gives you His victory as a gift through faith in His name.  In Him, the words of the Psalm come true, “You will tread on the lion and the adder; the young lion and the serpent you will trample underfoot.”

    Truly then, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.”  And today you receive not just bread alone, but bread which is Christ, the Word made flesh.  In His preaching and His supper, He Himself comes to dwell within you and strengthen you.  Fellow Christians, in the midst of your testings and temptations and battles, never forget what the Word says, “The battle is the Lord’s.”  “Greater is He who is in you than he who is in the world.”

    ✠ In the name of the Father and of the Son and of the Holy Spirit ✠

Matthew 6:1-6,16-21
Ash Wednesday

✠ In the name of Jesus ✠

    This past weekend was the Academy Awards.  With much fanfare and a little virtue signaling, the movie industry congratulated itself and handed out Oscars to those they believe have excelled in the craft of acting (often in movies you’ve never heard of before).  And of course there’s nothing wrong with enjoying a good movie and appreciating good visual storytelling.  But it’s worth remembering that actors are people who are really good at faking like they’re somebody they’re not.  We are watching accomplished pretenders, those who can give the illusion of reality, which then evaporates and is gone when the cameras are turned off.  

    I bring this up not to bash Hollywood–that would be lazy of me.  Rather, I mention this because in today’s Gospel Jesus warns us not to be like the hypocrites.  And the word for “hypocrite” literally means “actor” or “someone who impersonates another.” What Jesus is saying is, “Don’t be an actor or an impersonator when it comes to the faith.  You may be able to fool others with a show of piety, but God sees the way things truly are.  And He’s the One you should be trying to please.  You should be seeking the praise of God, not the praise of other people.

    In ancient theater, actors would sometimes wear masks over their faces. These masks would hide the actor’s true identity from the audience, and the attention would then be drawn to the character he was playing.  To this day many theaters will display two masks, one smiling, the other frowning as emblems of this past practice.  In our day to day life, we also sometimes put on a mask, a pretend face that conceals the truth of who we are or what we’re thinking and feeling.  Some are covering the pain of a failing relationship.  Others are masking some self-destructive addiction.  Still others hide the scars left by loved ones or by complete strangers.  All of us try to camouflage our sins and failings and imperfections.

     Jesus reminds us that in His church, there is no need for the masks.  There is to be no faking like things are better with you than they actually are, no pretending like you have no struggles with sin in your life.  Here, especially as Lent begins, the disguise can come off.  We can be honest in the presence of a merciful God, and before one another as His children.

    With our masks removed, then, let us consider Jesus’ words.  He says,  “When you do a charitable deed, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you do a charitable deed, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you.”

    Christians do not horde worldly wealth.  For we know that God is the Giver of all good and perfect gifts; and we trust that He will always provide for us, even as He does the birds of the air.  By such faith we are freed to use our monetary resources in love towards others, to take what we have freely received from God’s hand and freely give it for the good of the church and of our neighbor in need.

    But even such good deeds can be perverted and twisted back in on the self.  And so Jesus exhorts us to do our charitable giving secretly, to the point that our left hand doesn’t even know what our right hand is doing.  In this way the act can be entirely one of love, that is, one that receives no personal benefit such as worldly acclaim and glory, but one that is done solely for the sake of the neighbor and to please God alone.  To give in this way is to find your satisfaction in the eternal praise of God and not the temporary praise of men.  Jesus Himself is our reward, the One who is given to us from the Father’s right hand, who will indeed be shown openly to us on the Last Day.  He Himself is our wealth, as it is written, “You know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.”

    Jesus also alerts us here to the wrong and the right way to pray.  “When you pray, you must not be like the hypocrites.  For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others.  Truly, I say to you, they have received their reward.  But when you pray, go into your room and shut the door and pray to your Father who is in secret.  And your Father who sees in secret will reward you.”

    We are taught here to guard against making a show of our prayers, virtue signaling to others how often we pray or whom we’re praying for to make ourselves look more spiritual in the eyes of others and to be honored by them.  Maybe you’ve been in group situations where it seemed as if the one praying was directing his words more toward the assembled people than to God.  True prayer doesn’t care what others think, be it good or bad.  It trusts in the Lord and seeks only Him and His help.  The “reward” given to such prayerful faith is precisely the One it trusts in, namely, God Himself–to receive His gifts, to live in His presence.  Jesus tells you to go into your room privately for prayer now because He at His return He will openly reveal the place He is preparing for you, as He said, “In My Father’s house are many rooms.”  You will dwell in the house of the Lord forever by His grace.

    Jesus finally speaks here of the wrong and the right way to fast.  “When you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.”

    Christians fast and engage in other forms of self-denial not in order to be noticed by others.  For such notice will pass and fade away.  We do so rather in order to be purged of our worldly loves and worldly desires and to direct our hearts to the eternal Creator who said, “Man does not live on bread alone but on every word that proceeds from the mouth of God.”   Fasting and self denial is not done for any particular sort of personal gain, but to discipline our bodies as an integral part of our Christian faith and life, and to get rid of the impediments that keep us from hungering and thirsting for the righteousness of Christ.

    Jesus said, “Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you . . .  I am the bread of life.  He who comes to Me shall never hunger, and he who believes in Me shall never thirst. . .  If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world. . .  Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.”  Fasting in regards to the temporal things of this world, Jesus invites us to feast on Him who died and rose for us, to believe in Him, to receive His true body and blood, so that we may be forgiven and share in His everlasting life, we in Him and He in us.

    That is what it means to lay up for yourself treasure in heaven.  For moth and rust cannot destroy and thieves cannot break in and steal this treasure which Christ has won for you.  Jesus said, “Where your treasure is, there your heart will be also.”  That is not only true of you, it is also true of Him.  You are God’s treasure.  His heart is with you.  You are the focus of His love, love which sacrificed all to win you back through the hidden and secret means of the cross.  Hidden in secret beneath the goriness of the crucifixion is the glory of God and the love of God for you.  The Father sees in secret and honors His Son’s work, and He now reveals openly the mystery of the cross through His Word.  Through the foolishness of the preaching of Christ crucified, He saves you who believe.

    So real and true is this that Jesus refers to God the Father here as “your Father.”  Think about what an honor that is!  The only One who can truly call God Father is Jesus, His eternal and only Son.  But Jesus here invites you to take His place and to come before the Father as if you were Jesus Himself.  This is no act; this is not a mask over your face but a divine robe that you wear.  This is your true identity now.  For you have been baptized into Christ, who took all your sins away through the shedding of His blood.  Therefore all that belongs to Christ belongs to you.  “You are all sons of God through faith in Christ Jesus,” St. Paul writes (Galatians 3:27), even partakers of the divine nature as St. Peter said in the Epistle (2 Peter 1:4).  You have full access to the Father through Jesus, and all the treasures of heaven are yours in Him.  Clinging to Jesus who took your place under judgment, you are saved from the fatal love of worldly praise and worldly treasures, and you are reconciled to God.

    Lay yourselves low, then, in the ashes of repentance this day.  Turn away from your sin.  Return to the Lord, your God.  For He is gracious and merciful, slow to anger, and abounding in steadfast love, and He exalts the lowly.  Believe in that truth.  And trust that the Father who sees in secret, where there are no masks, will Himself give you openly the reward of Christ on the Last Day.

✠ In the name of Jesus ✠

1 Samuel 16:1-13
Quinquagesima

In the name of the Father and of the ✠ Son and of the Holy Spirit

    The Lord had rejected Saul as being king over Israel.  For Saul had not followed the voice of the Lord but the voice of the people.  God had told Saul to utterly destroy all the Amalekites, both man and beast, as His judgment on them.  But Saul spared some of the animals and the spoils of war, justifying it by saying that it would be offered to the Lord.  Under a religious veneer he wanted to benefit from the Amalekites’ possessions and the food from the sacrificed animals rather than devote these things to destruction as God had said.  Because of this rebelliousness and presumption, Saul would be dethroned.

    The prophet Samuel told Saul, “To obey is better than sacrifice.”  Which is a good reminder and warning to us: Be on guard against thinking that you’ve got a better way of doing things than what God has said.  Sometimes God’s Word doesn’t make sense to us, and so we come up with what we think is more reasonable, all the while justifying it as being more fair or loving or more likely to draw people to God.  We try to forge compromises between the Scriptures and the world in hopes of not losing a treasured possession or a cherished relationship, when we should be treasuring God’s life-giving words above all.  We can be tempted to presumptuously put our own self-chosen wisdom above simply doing what the Lord has said.  

    In place of Saul a new king was to be chosen, a better king, one of the sons of Jesse in Bethlehem.  And the way this king was chosen went against everything that was expected, even what the prophet Samuel expected.  When Eliab the firstborn son was presented, Samuel thought for sure that he was the one, but the Lord said, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.”  Eliab looked the part and had all the qualifications–strength and military experience and a commanding presence.  But that wasn’t how God would choose.  Something else was more important.

    “The Lord looks on the heart.”  So what does that mean exactly?  We’ve got sayings like “You can’t judge a book by its cover” and “Beauty is only skin deep.”  But that’s not really what this means.  After all when David is described, he’s depicted in terms of his outward appearance, handsome and having beautiful eyes.  But what is it that you do with the heart?  Why is that what the Lord especially pays attention to?  Well, with the heart you love, and with the heart you trust; and it matters what you love and trust in.  The Lord is looking for those who love and trust in Him.  Whatever else is true about you–your achievements, your looks, your job, your friends, your family, your finances–what really counts with God is the condition of your heart.  Even if you lack all of those things I just listed, what the Lord is looking for is a heart that looks to Him and seeks His help and trusts in His promises and loves Him and His words.  

    Listen to what David himself wrote in the psalms about the heart: “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.”  The Lord looks on the heart that is penitent and humbled.  Take comfort in knowing that the Lord is looking on you with acceptance when you are laid low, when you confess your sins before Him.  Again David says,“The Lord is my strength and my shield; in Him my heart trusts, and I am helped.”  The Lord is looking on you when you seek refuge in Him; He receives you who believe in Him with your heart, especially in your time of need.  He helps you and saves you in Christ.  That is why David goes on to say, “My heart exults, and with my song I give thanks to him.”

    David is described in the Bible as “a man after God’s own heart.”  He loved what God loves and hated what God hates.  There is a place for hate in our hearts. As Scripture says, “Hate what is evil, hold fast to what is good” (Romans 12:9).  And David himself prayed in the psalms, “I hate those who pay regard to worthless idols, but I trust in the Lord.”  “You, [O Lord], hate all evildoers.”  David is one who loved fellowship with the Lord and hated anything that stood in the way of that.  

    That is what it means that the Lord looks on the heart.  He’s not looking for some inner beauty or merit in you, but simply a heart that seeks Him, that loves and trusts in His words, a heart that has been moved to faith by the working of His Spirit.

    So when you call upon the Lord in prayer, know that He is looking on you and paying attention to you.  It’s just like the blind man on the side of the road.  What happened when he called out to the Lord for mercy?  The Lord stopped.  The Lord paid attention to him and looked on him.  It’s a beautiful thing.  And notice how the blind man addressed him, “Jesus, Son of David, have mercy on me!”  Jesus is not just a man after God’s own heart like David; He is the Father’s heart.  He is the enfleshment of God’s love and His desire to save you.  Jesus is the fulfillment of all the prophecies of the Messiah.  He is the promised Son who sits as King on the throne of David forever.

    What a strange thing it was for David to be made king, the youngest boy in the family.  The thought of him becoming king was so far-fetched that when it came time for this sacrificial meal, David wasn’t even there but was left to take care of tending the sheep.  But this shows the way of the Lord, doesn’t it, how he turns the world’s thinking upside down.  “The last shall be first, and the first last.”  The lowly and the outsider are exalted in the Lord’s presence.  

    In particular we should note that David was the 8th son of Jesse.  That number is particularly important in Scripture.  It is the number of the new creation.  It is one beyond the seven days of this creation.  There were eight people on the ark, in which God made a new beginning of the world.  It was on the eighth day that Hebrew boys were to be circumcised, a sign that they were being separated out from this fallen world as God’s own people.  And if you start counting at the beginning of Holy Week, Palm Sunday, our Lord Jesus was raised on the 8th day, making all things new in His bodily resurrection from the dead.  As the 8th son, David points you to Jesus who regenerates you and gives you a new beginning in the waters of your baptism.

    And speaking of that, it’s worth noting here what Samuel calls the new king: the Lord’s anointed.  In Hebrew the word for the Anointed One is the Messiah; in Greek it is the Christ.  Every faithful Israelite king–and especially David himself–they were little messiahs, little christs, pointing forward to the Messiah and Savior, Jesus our Lord.  As David was anointed here among his brothers and the Spirit rushed upon Him, so Jesus was anointed with the Holy Spirit in His baptism in the midst of sinners.  For He had come to make us His brothers by bearing our sin and taking it away to the cross.  As the baptized, you all have been Christened; you all are little christs whose Spirit has been poured out on you generously; you have been given power to do battle against sin and the devil and the world, and to overcome by faith.

    Almost immediately after his anointing, David would face Goliath in battle.  In the same way, immediately after Jesus’ baptism, the Holy Spirit would drive Him into the wilderness to do battle with the devil, being tempted on our behalf.  This is who your Lord is, a Warrior King who is not in it for worldly glory but who is willing to wear the thorny crown and who isn’t afraid to get muddy and bloody to conquer your enemies.  Like David, He is a Shepherd King, who lays down His life for the sheep to rescue you from the predators.  He feeds you with good pasture and prepares a table before you right in the face of your defeated enemies.  Your sins are forgiven in Christ; death and the devil are crushed under His feet for you.  His fervent desire is for you to be His own and live under Him in His kingdom and serve Him in everlasting righteousness, innocence, and blessedness, just as He is risen from the dead, lives and reigns to all eternity.

    The Lord looks on the heart.  Perhaps that scares you; for that means He knows every idolatrous love and sinful desire that you have.  But the Lord is slow to anger. He calls you to repent of those of things and turn back to Him.  For He is the One who creates in you a clean heart and renews a right spirit within you. Learn to see Jesus as the blind man saw Him, with the eyes of faith.  Let your ears have that 20/20 vision as you hear His words.  Don’t look upon Jesus according to the outward appearance of His lowliness, but according to His heart of mercy and compassion.  He is the incarnate love of the Father who is patient with you and is kind, who did not insist on His own way but walked the way of the cross.  He endures all things for you; He is the One who never fails you.

    So as we prepare to enter the Lenten season this week, let us ever walk with Jesus as the blind man did and glorify Him for opening our eyes to who He is as our Redeemer.  For those who follow Him by faith, who suffer and die with Him, will also rise with Him bodily and live with Him eternally.

In the name of the Father and of the ✠ Son and of the Holy Spirit