Luke 18:9-14
Trinity 11
✠ In the name of the Father and of the Son and of the Holy Spirit ✠
When you hear today’s Gospel reading, it’s easy to think that you and the Pharisee have really nothing in common. For he seems to be sort of an exaggerated caricature as he prays in his own self-absorbed, self-righteous way, “God, I thank You that I am not like other men . . .” And so it’s easy, therefore, to think that Jesus isn’t really addressing you with these words but somebody else. After all, you’ve never been so brash as to pray like that before!
But let’s be honest with ourselves. We may know we’re not all perfect and righteous, but when it comes right down to it, we don’t think our flaws are all that serious, either. Or if they are, well, we’ve got a good excuse for why things are the way they are for us. It’s not really our fault. We say, “Hey, I try my hardest to do what’s right, and when I mess up, God’s not going to send me to hell for that, is he? I mean, come on, I go to church, I give offerings, I volunteer for things. Compared to a lot of others in this society, I think I’m doing OK. God, I thank you that I’m not like those transgender crazies and those criminals who openly flout the law and those weird people on reality TV and my neighbors who don’t take good care of their property and who have gotten themselves in way over their heads into debt. God, I thank you that I’ve made much better choices in my life.”
See, that’s where the real problem comes in. We always want to make it about us. In one sense there’s really nothing wrong with the Pharisee giving thanks to God for keeping him from becoming an adulterer or an extortioner–and that he had done some outwardly good things like giving tithes and offerings. It is good to give thanks to God for restraining the sinful desires of your heart and mind and flesh, that God gives and enables you to do good works. But the truth, of course, was that the Pharisee wasn’t really giving thanks to God at all. He was the star of his own show, “God I thank You that I am not like other men . . .” It all comes down to who you trust in. “Jesus spoke this parable to some who trusted in themselves that they were righteous, and treated others with contempt.” Note how those two things go together–self-trust and despising others. The Pharisee thought the difference between himself and the tax collector was his own righteous efforts and his superior spiritual living. The Pharisee thought it all came from within him. His faith was centered not in God but in himself.
If you don’t think that being righteous and right with God is a gift from Him out of His pure grace, if you think being right with God is about what you do or don’t do, then it’s always going to be a spiritual measurement game for you, religious score-keeping. And then you won’t be able to stop looking down on those who aren’t scoring as well as you. And if others are scoring better, well, then they’re probably pious snobs. You may be able to hide your contempt most of the time. But in your heart, you will see others simply as a point of comparison by which you usually come out a little superior. When you don’t trust entirely in God’s undeserved love but insist on playing the merit game, then you won’t be truly free to love your neighbor either without conditions.
What the Pharisee needed to learn was that he and the tax collector actually had the exact same sinful nature. They may have looked different outwardly, but they had the same root disease that only God could cure. The tax collector’s symptoms were obvious; the Pharisee’s were a little harder to diagnose. For he looked healthy. His sin-sickness had been driven deep within by his zealous religion. Jesus called the Pharisees whitewashed tombs–outwardly they looked clean, but inwardly they were full of death.
We also should learn the lesson of the Pharisee. If you come to church and can’t think of any real sin that you need to confess–no greed or gossiping or lust or envy or disrespect or gluttony or laziness or any breaking of the commandments–then by all means confess your sin of blind pride and self-righteousness. We all have the same fallen human nature. That, I believe, is the basis for the phrase, “There but for the grace of God go I.” The difference between me standing the pulpit or lying in the gutter is only the grace of God. The difference between you sitting in the pew or sitting behind bars is only the grace of God. There is no reason for us to boast about anything, as the Epistle said. Rather, let the one who boasts boast in the Lord.
“By grace you have been saved.” It has to be the grace of God, because by nature you were dead in your sins according to the Apostle Paul. And the spiritually dead can only produce spiritually dead works, which is what the Pharisee and all his contemporary counterparts offer with their performances that draw more attention to themselves than to God. That, by the way, is one of the problems with so-called contemporary worship. It’s all about the stagecraft and the performers (including the preachers) and the music that creates the right mood and the consumer-oriented focus on giving people what they want. Though God’s name may be frequently used, beneath the surface it’s worship that is centered in man rather than God.
No, the tax collector’s worship is the right kind of worship, that of humble reverence before the Lord. The only attention the tax collector draws to himself is to his spiritual sickness, that he might be cured by the Great Physician. His faith is not in himself but in the Lord’s grace and mercy. He doesn’t presume that he has the right to draw near to God on his own merits. He stands afar off with his face not even lifted up to the King of kings. He beats his chest in sorrow as if to say, “What have I done?” And his only prayer and plea is, “God, be merciful to me, a sinner!”
That may not be the kind of worship that draws crowds and makes you feel all tingly, but it is the kind of worship that Jesus seeks and that He praises here. For Jesus says that it’s the tax collector who goes down to his house justified and right with God. For the tax collector came before God with repentance and faith. This wasn’t just a show to make himself look good. This was very real. He knew his sins were serious. But he also clung to the belief that the Lord was a God of mercy who would not forsake even him, who would forgive him and raise him up.
That’s why he came to the temple. This wasn’t a synagogue. This was the temple, where the sacrifices were made that God appointed and where blood was shed to atone for sin. When the tax collector prays “God be merciful to me . . .” the word he uses for mercy has to do with those sacrifices, all of which pointed forward to the coming sacrifice on Good Friday. So as the tax collector offers this prayer, God is already answering it for him there in the animals being offered on the altar which the Lord attached His promise of mercy to. The tax collector trusted in that promise, and he longed for the day when the Messiah would come and bring all of these things to their fulfillment.
So let us also then learn the lesson of the tax collector and take our place with him. Come before the Lord with humble reverence, with sincere repentance and faith. For it is written, “The Lord is near to those who have a broken heart and saves such as have a contrite spirit.” If you know the burden of your fallen nature, if you’ve made some poor choices in life or just don’t feel like you’re worth much, if this world at times wearies you to death, if you feel humiliated, then the Lord Jesus is for you. Pray “God, be merciful to me, a sinner!” And He is, and He will be, and His mercy endures forever. For He has made the sacrifice for you in the temple of His body on the altar of the cross. There the Lamb of God was offered up once and for all. Through His sacrifice your sin has been fully atoned for; you are released and forgiven. You are freed from all the religious score-keeping and comparison games that divide you from your neighbor. Just as the blood of Abel covered the ground, so the holy blood of Jesus covers you who are made of dust. By it you are reconciled you to God, as it is written, “You who once were far off (as the tax collector stood far off) have been brought near by the blood of Christ.”
Now you are given to lift up your eyes and see heaven opened through Jesus. It is opened because Jesus lived up to His own words here, Jesus humbled Himself even to the point of death on a cross. He didn’t say to His Father, “God, I thank You that I am not like other men”–even though He very well could have said that. Instead, He made Himself to be like other men–like us–and bore our sins in His body on the tree, so that we, having died with Him to sin, might live for His righteousness. And now God the Father has exalted the risen Jesus to the highest place and given Him the name that is above every name, that at the name of Jesus every knee should bow. And if Jesus is exalted, then so also are you who take refuge in Him.
All of you are given the highest worth in Jesus. For by His sacrificial love He sends you down to your houses justified and righteous today–not because of what you have done for God, but because of what He has done for you. “It is by grace you have been saved through faith” in Christ, who is your righteousness. This is “not of yourselves,” from within you, “it is the gift of God” from outside of you, “not of works, lest anyone should boast.” You are God’s own workmanship, created in Christ Jesus for good works, which God Himself prepared beforehand for you to walk in. So walk in them, freely and gladly. For the Lord has turned you from a child of wrath to a child of grace. He comforts you now with His words of mercy and feeds you His own true body and blood, like a holy medicine, to cure your sin-disease and to prepare your bodies for the resurrection to life everlasting on the Last Day.
You are justified, right with God in Christ. Humble yourselves before the Lord, that He may lift you up in due time.
✠ In the name of the Father and of the Son and of the Holy Spirit ✠
(Artwork copyright Edward Riojas, Two Men Went Up to Pray)